@article{oai:phoenix.repo.nii.ac.jp:00000814,
 author = {横山, 裕 and ヨコヤマ, ユタカ and YOKOYAMA, Yutaka},
 journal = {九州保健福祉大学研究紀要, Journal of Kyushu University of Health and Welfare},
 month = {Mar},
 note = {P(論文), This paper, following Yokoyama (2004), discuses a philosophy of welfare in ancient China, particularly focusing on the concept of `Li' in Dadai Liji, a book of expertise on `Li', which has been classified into Xiaodai Liji and Dadai Liji. The latter recognized a welfare philosophy in which a ruler financially secured the weak through practical `Li', for ancient rulers held the idea that they worshipped `Ten'; otherwise, the ruled would become in a bad way and the nation would be on the road to ruin. `Li', in contrast, required the strong among the ruled to support the weak. However, `Li' in Dadai Liji differs from the current welfare philosophy, in which all men are equal; that is, for `Li' to function properly in society, men are classified according to social position, sex and age, and as a consequence of this classification, every human relation is important.},
 pages = {25--34},
 title = {古代中国の礼における福祉思想 (その2)},
 volume = {13},
 year = {2012},
 yomi = {ヨコヤマ, ユタカ}
}