@article{oai:phoenix.repo.nii.ac.jp:00000957,
 author = {横山, 裕 and ヨコヤマ, ユタカ and YOKOYAMA, Yutaka},
 journal = {九州保健福祉大学研究紀要, Journal of Kyushu University of Health and Welfare},
 month = {Mar},
 note = {P(論文), In this article I discussed welfare ideas on Yin shi lu , traditional textbook of moral education, which claimed in the time of Ming that there are inevitable retribution and reward that would follow oneʼ s good and evil activities. In Japan, the idea gained popularity in the Edo era, and the translated versions of them were published, thus having a great influence on Japanese moral education. It includes the relief of the poor, the protection of the weak, and the love of the young relevant for welfare ideas. These ideas are still reflected through current assurances of the right to a standard of living and welfare for the weak and the young. Moreover, they encourage the rich to do good deeds actively, and are similar to the "nobles oblige" in Western culture. Because they are deeply rooted in the idea of the inevitable retribution, however, they emphasize their self-profit as a motivation for good deeds. It is in this respect that they are not a fair welfare idea.},
 pages = {37--47},
 title = {伝統的道徳教育における福祉思想について その2},
 volume = {16},
 year = {2015},
 yomi = {ヨコヤマ, ユタカ}
}