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伝統的道徳教育における福祉思想について その2
https://doi.org/10.15069/00000949
https://doi.org/10.15069/0000094979b9e8df-c998-44cf-9145-0dcc0752b1fe
名前 / ファイル | ライセンス | アクション |
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Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||
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公開日 | 2015-03-25 | |||||
タイトル | ||||||
タイトル | 伝統的道徳教育における福祉思想について その2 | |||||
タイトル | ||||||
タイトル | Welfare Ideas in Traditional Moral Education Part2 | |||||
言語 | en | |||||
言語 | ||||||
言語 | jpn | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 福祉思想 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 伝統的道徳教育 | |||||
キーワード | ||||||
主題Scheme | Other | |||||
主題 | 『陰隲録』 | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Welfare Ideas | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Traditional Moral Education | |||||
キーワード | ||||||
言語 | en | |||||
主題Scheme | Other | |||||
主題 | Yin zhi lu | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
ID登録 | ||||||
ID登録 | 10.15069/00000949 | |||||
ID登録タイプ | JaLC | |||||
ページ属性 | ||||||
内容記述タイプ | Other | |||||
内容記述 | P(論文) | |||||
著者名(日) |
横山, 裕
× 横山, 裕 |
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著者名よみ |
横山, 裕
× 横山, 裕 |
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著者名(英) |
横山, 裕
× 横山, 裕 |
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著者所属(日) | ||||||
九州保健福祉大学社会福祉学部臨床福祉学科 | ||||||
著者所属(英) | ||||||
en | ||||||
Department of Clinical Welfare Service, School of Social Welfare, Kyushu University of Health and Welfare | ||||||
抄録(英) | ||||||
内容記述タイプ | Other | |||||
内容記述 | In this article I discussed welfare ideas on Yin shi lu , traditional textbook of moral education, which claimed in the time of Ming that there are inevitable retribution and reward that would follow oneʼ s good and evil activities. In Japan, the idea gained popularity in the Edo era, and the translated versions of them were published, thus having a great influence on Japanese moral education. It includes the relief of the poor, the protection of the weak, and the love of the young relevant for welfare ideas. These ideas are still reflected through current assurances of the right to a standard of living and welfare for the weak and the young. Moreover, they encourage the rich to do good deeds actively, and are similar to the "nobles oblige" in Western culture. Because they are deeply rooted in the idea of the inevitable retribution, however, they emphasize their self-profit as a motivation for good deeds. It is in this respect that they are not a fair welfare idea. | |||||
雑誌書誌ID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AA11490417 | |||||
書誌情報 |
九州保健福祉大学研究紀要 en : Journal of Kyushu University of Health and Welfare 巻 16, p. 37-47, 発行日 2015-03 |